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Friday, August 21, 2020

Hakim Muhammad Kabiruddin

Hakim Muhammad Kabiruddin

Hakim Muhammad Kabiruddin Saheb, born in Sheikhpura, Bihar on 13 April 1894, is one of the few Hakim of India who not only revived the Unani system of medicine in India but established it by giving it a new look.

Hakim Muhammad Kabiruddin

The name of Hakim Kabiruddin Saheb's name was Sheikh Jamiluddin, after gaining Ibtadai Talim Sheikhpura in 1905 Hakim Muhammad Kabiruddin moved to Kanpur at the age of 11 with his brother Hakim Zahuruddin, right here from Maulana Abdullah Kanpuri and Maulana Abdullah Kanpuri Achieved Arabic and Persian training for two years.

In 1907, Hakim Kabiruddin came to Lucknow, acquired training from Maulana Abdul Majeed Firangimhali at Canning College and a little English.

Then along with his brother Hakim Zahuruddin, Hakim Kabir-ud-din Takmeel-ul Tib was enrolled in Lucknow, but there was no heart here.

Then enrolled in Madrasa Tibia Dehli in 1909, where he received training from Hakim Abdul Rashid Rampuri, Hakim Abdul Rahman Punjabi, Hakim Abdul Razzaq Pirji, Dr. Amir Chand, Hakeem Muhammad Ahmad Khan, Hakim Ghulam Kibariya Khan, besides him, Christ ul Mulk. Hakim Ajmal Khan also did the technical work under supervision.

Due to the influence of Hakim Ajmal Khan, a lot of his reputation also came inside Hakim Kabir-ud-din Saheb, because the Unani system of medicine had suffered a severe setback during the British rule in Hindustan, and during that time Hakim Ajmal Khan constantly kept this medical system They were trying to save, and in this connection, they had started a Tehreek, under which all the Greek books in Arabic and Persian language were to be translated into Urdu.

Hakim Muhammad Kabir-ud-din Chunke was very impotent in reading, so he won the first position in Yunani and Jadid Mazmin for which he was awarded the Shiva Prasad Bahadur and Shams ul Utba Medal.

Hakim Muhammad Kabiruddin migrated from Lahore to Madrasa from Tibia Dehli and enrolled there for further studies and secured the 'Zibda Teh Al Hikma'.

Hakim Muhammad Kabir-ud-din had Urdu, Persian, Arabic and English skills, having mastered Hikmat and Falsafa, so that the year he attended Imtehan of 'Zibda Teh Al Hikma' in Lahore, was successful in this year Was the only student.

During his stay in Lahore, Hakim Muhammad Kabir-ud-din Saheb enrolled in Madrasa Nomania Lahore, read many books on Arabic, and at the same time he started coming to Lahore Medical College and from here he started processing and translating. .

During his stay in Lahore, Hakim Mohammad Kabir-ud-din Saheb started translating Pandit Thakur Dutt Sharma's translation here, besides Hakim Dr. Ghulam Jilani also met, then got rid of Mulayamat, a Faiz a Kabir Khola, where apart from treatment, the children also started to give the blessings.

It was during his stay in Lahore that Hakim Muhammad Kabir-ud-din Saheb realized that Hakim Ajmal Khan had started a Tehreek, which was to translate all the Greek books into Urdu and Persian Zuban into Urdu, and to join this and make themselves Tehreek In order to prove his worth, Hakim Kabir-ud-din Saheb, having discussed some things, sent Hakim Ajmal Khan to Saheb, after reading this, Hakim Ajmal Khan became Irshad. "A separate department is being opened for Jadid Talim for translation and translation, And I want you to work as its HoD.

Hakim Muhammad Kabir-ud-din joined this new department of Tibiya College, Dehli and was asked to carry out his work, which he did brilliantly, and did well in Tashriah and Tarjuma.

On 16 May 1917, after the death of Pirji Hakim Abdul Razzaq, Hakim Kabir-ud-din Ayurvedic and Yunani Tibi College in Dehli, were masters of Tashrih, at that time Qadim (Ancient) Tashriah in Arabic Zaban and Jadid (Latest) Tashir Zaban with English Had to study, and these two colored training of Tashrih was a pain for the students, because Hakim Muhammad Kabiruddin had Uber in Urdu, Persian, Arabic and English language, so he did "Tashrih e Kabir" to Kadim and Jadid Tashrihi Malumat It has made a place in a new form which has made it very easy for the training of Tashriah, this is a great feat of Hakim Muhammad Kabiruddin Saheb.

In 1921, Hakim Kabiruddin Saheb, while being associated with the Tibia College, Dehli, established the office of office, and also released Risala-ul-Christ, which closed in 1928, eight years after its release in 1921.

The office of Christ was very well known in the world of Hikmat, and Hakim Kabir-ud-din Saheb was the ruler of this Idare and Hakim Abdul Wahid Naeb Nazim, besides him many people were associated with this Idara, including Hakim Syed Muhammad Yusuf, Hakim Muhammad Sadiq, Hakim Habeeb Wag Apart from these, Muhammad Yahya Khan (Patna), Hakim Khwaja Rizwan Ahmad, Dr. Usham also had this tauwun on this idare.

Most of the books that are being recited by this Idara were published by Hakim Kabir-ud-Din Saheb, this work helped a lot in the preparation of Yunani Celebs and books in Urdu language.

Hakim Ajmal Khan intended for a Greek education in Urdu language, but the name of the person who brought him to work is Hakim Muhammad Kabiruddin, then the work of editing the books in Ayubved ang Yunibi Tibbiya College's celebrations or by Hakim Kabiruddin Saheb It used to be, or under his supervision, that many colleges used to follow the celebrations here, so even those idars used the book edited by Hakim Kabiruddin.

On July 2, 1926, Hakim Ajmal Khan opened a research center at Tibbiya College to shed light on Literary Research and Qadimi Mubahsat, under which a better selection could be made by combining new and old research and for this work Hakeem Ajmal Khan Hakim Kabir-ud-din Saheb was also among the people selected.

It was not even two years before this work started that on 29 December 1927, Hakim Ajmal Khan was stopped and this work was stopped but Hakim Kabiruddin Saheb continued to fulfill the dream of his master.

On 29 July 1926, not just Bihar's first official Tibetan school of Bulke Barre Sagir, came to Vajud in Patna, Hukumat created a committee of three members for this Idare, whose job was to slaughter the staff, Hakim Muhammad Kabiruddin Saheb of this team Were part.

Hakim Kabir-ud-Din Saheb introduced the Uni Tib not only in the Urdu language, but gave the latest form of Qadim Qadim Tibi Mubahis and included them in books and in the celebrations, this work was very difficult but Hakim Kabir-ud-Din Saheb did it well.

After Hakim Ajmal Khan's assassination, his son Hakim Muhammad Jamil Khan became secret secretary, and Iqtedar's tussle started, and the most troubled college students started a strike in 1932, accused Hakim Kabir-ud-din Saheb and two people, and they got college Removed from.

The removal of Hakim Kabiruddin Saheb, Hakim Muhammad Ilyas Khan and Hakim Fazlularhaman from Tibia College Dehli was a major blow to the Uni Tib of Hindustan, but it was a benefit that these three together got a Dargah in Jamol Tibia in Karolbagh in 1935. I did what the world knows today as the Faculty of Medicine (Yunani) of Jamia Hamdard.

In 1937, the Nezam of Hyderabad made a plan to give the college of Tibetan Madrasas, established in 1891, Hakim Kabir-ud-din Saheb, Hakim Fazlularhahman Dehli went to Hyderabad on the Nizam's feast. Hakim Maqsood Ali Khan was elected the Sadar of Nezamia Tibia College and Hakim Kabir-ud-din Saheb Naib-Sadar.

Hakim Kabir-ud-din Saheb played an important role in improving the education of Talim in college, Hakim Ajmal Khan was also concerned here, now you will study in Dehli or in Hyderabad, Celebs will get one and their Tehreek is from Shumali Hindustan Junubi has reached Hindustan.

Hakim Kabir-ud-Din Saheb continued the work of the office of office-maker at Hyderabad, and at that time, there was office of office-office of Christ at Hyderabad in Amur, Bazarurul.

From 1939 to 1947, Hakim Kabir-ud-din Saheb served in Hyderabad, Nezamia Tibia College, but intrigue started against him here, due to which he got separated from this college and he started doing more and more in writing, writing and writing. He started giving time and Nizam Hydrabad gave him the title of "Emperor O Tasnifat" by his Tibetan and Ilmi Khidmat.

On March 25, 1952, Hakim Muhammad Kabiruddim Saheb attended the function of guest A Khususi in a program at the Government Tibetan College Patna, and was educated in children.

1957 Hakim Kabir-ud-din Saheb as Reader, Hakim Ajmal Khan of Aligarh Muslim University joined the Tibia College and as a whole he took up the task which he had mastered.

Hakim Kabir-ud-Din Saheb was a man of faith in writing and reading, but he was associated with Tibi Tehreek, during the years 1939 to 1955, he represented the All India Unani Tibetan Conference and raised a strong voice for the healing of the Greek medicine.

The real substance of Hakim Kabir-ud-Din Saheb's personality is seen where I put my point in a very easy language against the strong English, Hakim Abdul Hameed Saheb of Jamia Hamdard writes: - "In the present century, Tib e Yunani ki Khidat Hakim Kabiruddin Saheb Yes, he has no example, he has illuminated Tib A Yunani with his ilm for half a century. "

By the way, the real deeds of Hakim Kabir-ud-din Saheb date back to 1947, after Kalam e Hind, his pen became dull, it has many problems, during the Takseem e Hind, Adara Almaseeh suffered huge losses, in this uproar. Many research was destroyed, after the partition, the entire team of Edara Almasih was shattered and now there was also a shortage of money.

In his last phase, he became a victim of Dama-like illness and finally on 9 January 1976, Buroz Juma Hakim Muhammad Kabir-ud-din Saheb visited Inkli in Delhi and was buried there.

And in this way, Hakim Muhammad Kabiruddin Saheb, who came out from a small village in Bihar at the age of 11, rejected his whole life, Tib A Yunani and got a father at the age of 82 years.

Hakim Fakhr-e-Alam, in his book "Urdu Tibi Mutarjimeen", has released a complete list of books on which Hakeem Muhammad Kabiruddin Saheb has worked, referring to the activities done by Hakeem Muhammad Kabir-ud-Din Saheb, which are about 80 books.

Today, even in the modern era, the importance of Unani medicine remains intact in India, so it is credited to Hakeem Muhammad Kabir-ud-Din Saheb if he was able to translate the books of Unani system of medicine in Arabic and Persian language into Urdu language and translate it in Arabic and Like the Persian tongue, this oldest medical system of the world would also have disappeared from India.

In fact, in the 13th century, the Greek system came to India through Arabia, Iran and soon settled in Hindustan. This method came from Hindustan from Arabia and Iran, so it was studied in Arabic and Persian language, but it is no longer like this, now it is studied in Urdu language.

Actually, this was the dream of Hakim Muhammad Ajmal Khan Saheb, he wanted to translate the existing books in Arabic and Persian language into the Urdu language, but his dream has been implemented by Hakim Muhammad Kabiruddin Saheb.

In 1990, in the form of Qamruzzam Qamar Saheb, an edara named Allama Hakim Kabir-ud-Din Academy was established in Patna, at which time Sadar Qamruzzam became Qamar Saheb, and his secretary was Principal Prof Muhammad Ziauddin Saheb Qamb Qaheem of State Tibetan College Patna. Afterwards all the responsibility has come on Prof. Muhammad Ziauddin Saheb and he is the doer of this academy, he has a full collection of Al Christ (8 years), along with many other things, almost all books written by Hakim Kabiruddin Saheb. The collection is present in the academy of Prof Muhammad Ziauddin Saheb at Milat Colony Phulwari Sharif.

Now it is necessary that we should pay the rights of the sacrifices of Hakim Muhammad Kabir-ud-Din Saheb, without showing the faithful loyalty of Tib A Yunani and Urdu, we cannot pay the rights of the sacrifices of Hakim Muhammad Kabir-ud-Saheb, then read Urdu and people Study and get treated by Hakim Saheb.

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